Sometimes people will speak lashon harah about someone saying that it is allowed because he is a rasha. then you may hear others saying that today we never really know who is a rasha and we can't. The chacham, the rasha, the she'eino yodeya lish'ol, and.what's that other son again The zohar (and megillah 28a thanks doubleaa) says that it is assur to gaze at the face of a rasha
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Would this also apply to looking at an image or painting of a rasha?
Arguably, uttering a rasha's name when you summon a dog is tantamount to a curse, because you are essentially calling that person a dog
However, is this a deprecation of the dog? Did the sages consider it a sin to work for someone you knew was a thief or mistreated their customers, possibly cheated them? A learned friend of mine is of the opinion that it is forbidden to learn from a rabbi (or anyone else) who is known to have sinned He used the example of a particular rabbi caught in a scandal so
A rasha gomer would really lay into this guy rl and give him or her all sorts of tochacha and mussar An incomplete rasha would stop and contemplate, but maybe the person on the phone is a doctor An incomplete tzaddik would would hear the phone but not interrupt his davening. The rasha says mah haavodah hazot lachem, what is this offering to you? thus, he has no portion in the korban, as the haggadah interprets it to you and not to him
Meanwhile, in makkat bechorot, hashem only skipped over the houses of those who had offered the paschal offering
He would not have made it to the geulah. First of all, i am not aware of any actual halachic source that states that a suicide is to be buried separately from the main jewish cemetery If anyone knows of a source for this, please let me know In any event, while many of the halachos of mourning do not apply in the case of suicide (shulchan aruch, yoreh deah 345), this is only true if the person committed suicide in a psychologically.
