It needs to be controlled, as per the dharma, to be followed by a householder is a must for societal order, and slowly, and slowly through penance (tapas) in the form of vows, sacrifices, charity, fasts, etc First part addresses the dependence of dharma on artha and the second part addresses the dependence of kama on. It need to be overcome
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Even, so then kama is difficult to vanquish or eliminate completely, for an average person, for kama (desires) is.
2 dharma, artha, kama and moksa are the four purusarthas, the four aims of life
The first of them, dharma, is a lifelong objective The pursuit of artha (material welfare) and kama (desire, love) must be given up at a certain stage in a man's life But so long as such a pursuit lasts, it must be based on dharma. I haven't found any scriptures which explicitly forbid this
Is oral sex involving male genital organ that is totally consensual with the said person's wife a sin One should not sit in a lonely place with one’s mother, sister, or daughter For the senses are powerful, and master even a learned man Sexual desire (kama) is in fact counted among one of the shadaripus (arishadvargas), the six enemies or obstacles in the path of spiritual progress.
What is the source of the concept of shadripu (six enemies) in hindu philosophy, i.e., which hindu religious text first described the shadripu (षड्रिपु)
I never heard this story before, but i'm curious to know about this Why shiva burnt kamadeva (manmadha) to ashes What is the story behind it? She blesses us with dharma, artha, kama and moksha everything
Similarly, maa matangi blesses us with knowledge and maa bagalamukhi helps us fight our enemies Similarly, i would like to know what are the blessings given by maa kamakhya or what are the fruits maa kamakhya gives to her devotees Please provide a scriptural reference if possible. The interdependence between the dharma (virtue), artha (wealth) and kama (pleasure) can be understood well form the words of bhimasena in mahabharata
Note that the words of chanakya are mainly intended for a kshatriya and hence my answer is
I will divide my answer into two parts
